Urban tribes and the church (part2)

The story so far …..

Last post (Urban tribes and the church) I discussed how on a recent holiday I was observing young urban Generation Z professionals, and musing what they might think about church, or at least most churches.

I felt there were many ways that modern western christianity was an alien culture to them. This post, I want to look at what churches and christians should maybe do to address this.

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Urban tribes and the church

We’ve just come back from a short holiday in Melbourne, Australia’s second largest city. We stayed in South Yarra, an inner urban and somewhat hip location which is noticeably different to the suburb where we live in Sydney.

The obvious differences start with the dense inner urban environment of high-rise apartments and offices, the streetscapes of trendy clothing shops, cafes, restaurants, bars and coffee shops, and the footpaths busy with mostly young professionals, hurrying to and from work, meeting up for drinks and meals, or buying food at the local markets.

And there are not many churches for all these people, because, fairly obviously, few of them would be interested. We attended a nearby church that aims to “reach a post-church generation with real encounters with God” and while the service was informal and lively and the congregation was young and included some creatives, there weren’t many South Yarra hipsters there.

The whole experience made me ponder again how the christian faith might be meaningful to these inner urban professionals, and how the church might need to adapt if it wants to be alive in the next generation.

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“Because of her, we can”

Like many countries colonised by European nations, Australia has a sorry two century history of poor treatment of our indigenous peoples, resulting in a significant reduction in their numbers and the quality of their lives. But they have survived, their numbers are building again, and many indigenous leaders are become more forthright in their pleas for greater recognition.

NAIDOC week, which is finishing as I write this (I wrote this Sunday night but only posted it Wednesday morning), has been set up as a celebration of the history, culture and achievements of Aboriginal and Torres Strait Islander peoples. It has been, in my view, a resounding success.

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How a deep and growing divide is killing Protestant christianity – or maybe renewing it!

Right from the earliest days, there have always been disagreements within the christian community. Some are resolved, but some lead to major splits, new denominations or new doctrinal positions.

I have the feeling that a major, and probably irreversible, divergence is brewing in the western Protestant church, between those we may label “evangelical” and those we may label “progressive”.

Both evangelicals and progressives generally hold to the core truths of christianity as expressed in the Apostles Creed – the trinity of God the father and creator; Jesus the incarnate son, teacher, healer, dying saviour and resurrected Lord; and the Holy Spirit living within each believer. But there are some distinctives of these two viewpoints which I think will continue to lead to divergence and separation.

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Mission vs maintenance

Did Jesus mean it to come to this?

How much does modern western christianity come from Jesus, and how much comes from somewhere else?

A few weeks back I introduced the theme of Did Jesus mean it to come to this?, in which I want to examine the modern western church, and muse on how much it may, or may not, have departed from the teachings and pattern of life left to us by Jesus.

In this post, the mission of the church vs maintaining the organisation.

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Did Jesus mean it to come to this?

More than two billion people in the world today identify as followers of Jesus. This includes a fair percentage of inhabitants of the USA, currently the world’s most powerful nation, its most influential via film, TV, social media and popular music, and home of some of the world’s richest people.

My country, Australia, still has a significant christian presence (maybe 10%), and you’ll find followers of Jesus in every first world country, as well as all over the rest of the world.

It is a long way from rural Galilee, a small backwater of the ancient Roman Empire, to some of the richest and busiest cities in the world. How have the teachings of Jesus survived the journey?

I wonder if Jesus came back whether he would be surprised and pleased at how his followers are doing? Or not?

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Patriarchy, headship and equality

It hasn’t always been comfortable being a man during these #metoo days. Men we might have thought could be trusted have been accused, and often admitted to, all manner of unacceptable, sexually predatory and abusive behaviour, mostly against women.

For me, it became most pointed when this last weekend I read a long article in the Sydney Morning Herald, The Great Sexual Reckoning by David Leser.

We christians surely need to listen, take notice, and act in whatever way we believe is necessary and appropriate.

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Looking ahead: 12 lessons for churches in 2018

Predictions are a dime a dozen, and predictions about the church in the western world can be awfully generalised. Nevertheless, I found some predictions and warnings by Carey Nieuwhof were worth considering.

The predictions clearly relate to the North American church (Carey is Canadian), so a few probably won’t apply to countries like Australia and Great Britain where the church has long been a minority culture, but I’m sure you’ll find a few that are relevant to you. Carey has presented some of his observations as negatives (i.e. things NOT to believe), but I have re-worded them as positive truths to make them all consistent.

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