How evangelical doctrine and Biblical inerrancy can distort the Bible and Jesus

Most christians have been taught to reverence the Bible. This has been especially true of Protestant christianity. The Reformation was built on the doctrine of sola scriptura (by scripture alone). And when conservative christianity felt threatened by evolution, liberal theology and modernist thinking in the 19th century, it developed a statement of “the fundamentals”, one of which was the inerrancy of scripture.

It was designed to preserve the essentials of evangelical faith from attack. It probably did that for a while. Yet I believe it has contributed to a distortion of the Bible and the message of Jesus.

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Jesus: wise teacher, apocalyptic prophet, son of God?

How much do you and I know about Jesus? How much of it is really the truth about him?

The obvious answer is that we know more about him than most ancient figures, because we have quite a few accounts of his life and teachings. But everyone seems to read them differently.

In my previous post, Which Jesus did you worship this Christmas? I outlined a number of alternative depictions of Jesus common today, and suggested we should be wary of fully embracing any of these pictures of Jesus, for they all seem to be slanted in some way.

So can we know the real Jesus?

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Jesus the social and religious radical – 5 lessons from a dishonourable encounter

The facts about Jesus are clearly stated in the gospels, and they don’t change, but people have so many different understandings of him. The Catholic Jesus or Orthodox Jesus is not the same as the evangelical Protestant Jesus, or the Jesus of liberal Protestant theologians.

I think there is probably some truth in all portraits, including that Jesus was a prophet, and a social and religious radical. Nothing shows this more than his treatment of women and social outcasts.

As Simon the Pharisee discovered when he invited Jesus to a banquet and discussion …..

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Six things we might learn if we understood the mission of Jesus

A couple of weeks back I reviewed Kenneth Bailey’s Jesus Through Middle Eastern Eyes, a book I have found revelatory about Jesus. I have gained many helpful insights from it.

Today, some new understandings about one of my favourite gospel accounts – Jesus in the synagogue at the start of his ministry, when he made clear what he was on about.

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Book review: Jesus Through Middle Eastern Eyes

This is quite simply one of the best and most enlightening books I have read about Jesus and the Gospels.

I have learnt so much that has helped me make better sense of the gospels and of my faith (although I am certainly not claiming to be like Maria in the Counting Crows song, Round Here, who says she is “close to understanding Jesus”!)

Let me tell you why I am so enthused.

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500 years later – a new reformation

This post is a revised version of my 2014 post The new Reformation.

Martin Luther with iPhone

Martin Luther is examined for heresy.

500 years ago, Martin Luther nailed his 95 theses to the Wittenberg church door, and, it is often said, began the Protestant Reformation.

40 years ago I came to the conclusion that the church in the western world was, in the next few decades, going to go through changes as significant as the Reformation. I felt we had moved away from the truth in several important areas – inward looking and hierarchical churches with structures that hinder rather than help the mission of Jesus, dead orthodoxy in many christians’ lives (including me), and failing to heed Jesus’ teachings on non-violence, acceptance and the perils of wealth – and God surely wouldn’t allow this to continue unchecked.

I think we are now in the middle of this new reformation, and here are some of the signs I see.

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