Grasstree Gathering: surely it’s time for recognition, unity and respect?

Grasstree Gathering

Australia’s indigenous peoples form a small minority (2.8%) in the country they once had to themselves, and have suffered significantly since white colonisation (which can reasonably be seen as an invasion). About three quarters identify as christian.

They tend to be a spiritual people, but it can be difficult for them to meet with other indigenous christians, because of their small numbers and often remote locations. Grasstree Gathering was organised to offer this opportunity.

Grasstree was held in Sydney this past week. 85 indigenous christian leaders and potential leaders attended for several days, some leaving their remote community for the first time. Non-indigenous christians were invited to support the Gathering in several ways, including attending several of the events.

We were privileged to attend, and meet many of the delegates.

Symposium

A full day symposium was held to inform white Australians like me about indigenous culture and viewpoints.

Aboriginal christians see their indigenous spirituality as consistent with the christianity they now believe, and one theme of the symposium was correcting what they see as a wrong impression among non-indigenous christians that their traditional spirituality is pagan or worse. They believe, I think with some justification, that they have a lot to offer the white christian church.

They naturally feel they have in the past been unfairly invaded and mistreated, and since then displaced, marginalised and disrespected. They feel they are still often treated as second class citizens who have to change to adapt to white people’s ways that they often feel are not good. It is hard to argue against this, even though it hurts to admit that “my people” have perpetrated injustices and mistreatment.

Even more hurtful is the clear fact that many white Australians simply don’t care about the hurts aboriginal peoples have suffered, and still feel, often thinking they should “just get over it”. I was asked by one aboriginal leader why I think that there is so little empathy and support even from white christians, was the issue simply too political? I had to say I suspect it is laziness and lack of christian love – for if we care, we will have to do something about it.

The interesting, and sometimes surprising, thing is that the aboriginal christians bear so little malice. Their plea is simply that we non-indigneous christians walk with them. They ask us to be accomplices in making change, helping make a better Australia and a stronger church.

The symposium also addressed aboriginal history, writing, art and education. I learnt a lot, and made a few new friends.

Uncle Rex and his wife Ida, from remote Central Australia are interviewed by Steve Bevis (a white pastor and singer from the same area) about life, spirituality and art.

Artist Safina Stewart explains the genesis of one of her artworks.

Prayer gathering

At a previous Grasstree Gathering, Brooke Prentis, who organised this gathering, had a vision of a place she had never visited, where she foresaw aboriginal and non-aboriginal christians gathering together to pray for reconciliation. Almost two years ago, Brooke came to speak at our church, and we took her to Kurnell, where Captain Cook first had dealings with aboriginal people. There she saw the place she had seen in her vision, a significant location in Australian and aboriginal history.

Her vision came to fruition this week as a large group of indigenous and non-indigenous christians (as in the photo at top) came together to pray for unity and to symbolically express solidarity.

It was a deeply moving time for me.

Sand and ashes from places all over Australia were placed on the map of the 300 aboriginal nations, and mixed, to symbolise the unity in diversity of indigenous and non-indigenous christians across this land.

Safina explains the symbolism of the sand and ashes.

Celebration night

This was more of a fun night, as a range of indigenous artists performed song and dance.

An ad hoc singing group from North Queensland and Torres Strait.

Aboriginal artworks, one of which was presented to the school whose venue was used for the night.

Sightseeing day

The day after the gathering concluded, we led about 30 of the delegates on a sightseeing day around Sydney city and harbour. It was a great opportunity to make some new friends.

On the ferry.

The group after lunch at Watsons Bay.

Reflections

Grasstree 2018 was a great blessing to us. We learnt, shared a small part of the journey, made new friends and gained a new status as “accomplices” in bringing indigenous and non-indigenous christians together. I don’t see this as my main mission in life, but I think christian love demands that I respond as best I can.

Aboriginal people have much to offer the Australian church – for example their humour, their sense of community, their laid-back nature, their spirituality and their focus on the essentials of following Jesus.

I hope many Australian christians are willing to journey with them, learn from them, support them and make a better Australia.

Advertisements

Jesus the social and religious radical – 5 lessons from a dishonourable encounter

The facts about Jesus are clearly stated in the gospels, and they don’t change, but people have so many different understandings of him. The Catholic Jesus or Orthodox Jesus is not the same as the evangelical Protestant Jesus, or the Jesus of liberal Protestant theologians.

I think there is probably some truth in all portraits, including that Jesus was a prophet, and a social and religious radical. Nothing shows this more than his treatment of women and social outcasts.

As Simon the Pharisee discovered when he invited Jesus to a banquet and discussion …..

Continue reading

Do normal people take risks for Jesus?

I am currently re-reading Chasing the Dragon, Jackie Pullinger’s remarkable story of “life and death in Kowloon Walled City”. It tells how the lives of thousands of poor and addicted Hong Kong residents were dramatically changed as they were miraculously healed of heroin addiction.

It also speaks to me of how God can use an unusual person who is willing to risk following the way of Jesus.

Continue reading

Knowing the Way – scripture, experience, learning, tradition and the Holy Spirit

In the discussion on my previous post, Nate has questioned my approach to authority and christian belief. I do not believe the Bible is inerrant, and I said that most christians accept other sources of knowledge also: “reason and evidence, church teaching and tradition, and the Holy Spirit”.

And so he asked: “Why does the New Testament speak so much about false teachers, if it’s perfectly fine to get your beliefs from private revelation?” and “How can there be such a thing as “truth” when each person’s version is just as good as someone else’s?”, and then saw problems “if I took my own random thoughts and feelings as revelation from the supreme creator of the universe”.

These are fair questions, and I think another blog post is better than a long comment to answer them. It also gives me the opportunity to set out how I believe we know truths about God. I hope other readers are interested too, and will also comment.

Continue reading

The way …. and the way forward?

The church in first world countries, as a whole, is losing ground, neither making converts nor making an impact. There are many ideas, many books, talks and blog posts, outlining the problems and the way forward, as someone sees it.

But I recently came across a brief overview that I think provides a better understanding and suggests a better way forward that most.

Continue reading

Do conservative churches grow more than liberal ones?

country-church

For years, more progressive or liberal christians have been saying the churches need to change to meet the challenges of modern (or postmodern) society. More conservative christians have argued that we should remain faithful to traditional understandings and practices.

Both sides can tend to welcome studies and surveys that show their approach is working better. And so we have a new report, that Liberal churches are dying. But conservative churches are thriving.

Depending on your viewpoint, you are probably already keen to read this report or already looking for reasons why it isn’t right. So what is the latest?

Continue reading