500 years later – a new reformation

This post is a revised version of my 2014 post The new Reformation.

Martin Luther with iPhone

Martin Luther is examined for heresy.

500 years ago, Martin Luther nailed his 95 theses to the Wittenberg church door, and, it is often said, began the Protestant Reformation.

40 years ago I came to the conclusion that the church in the western world was, in the next few decades, going to go through changes as significant as the Reformation. I felt we had moved away from the truth in several important areas – inward looking and hierarchical churches with structures that hinder rather than help the mission of Jesus, dead orthodoxy in many christians’ lives (including me), and failing to heed Jesus’ teachings on non-violence, acceptance and the perils of wealth – and God surely wouldn’t allow this to continue unchecked.

I think we are now in the middle of this new reformation, and here are some of the signs I see.

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The way …. and the way forward?

The church in first world countries, as a whole, is losing ground, neither making converts nor making an impact. There are many ideas, many books, talks and blog posts, outlining the problems and the way forward, as someone sees it.

But I recently came across a brief overview that I think provides a better understanding and suggests a better way forward that most.

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Do conservative churches grow more than liberal ones?

country-church

For years, more progressive or liberal christians have been saying the churches need to change to meet the challenges of modern (or postmodern) society. More conservative christians have argued that we should remain faithful to traditional understandings and practices.

Both sides can tend to welcome studies and surveys that show their approach is working better. And so we have a new report, that Liberal churches are dying. But conservative churches are thriving.

Depending on your viewpoint, you are probably already keen to read this report or already looking for reasons why it isn’t right. So what is the latest?

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Did the Catholic church invent Jesus, write the gospels in the 4th century and suppress the truth?

catholic-procession

This page in brief

Did the Catholic Church invent Jesus, create legends about his life, write the New Testament which is more fiction than fact, and suppress the truth about the origins of christianity?

Claims like these have been made in comments on this blog and elsewhere, but is there any historical basis to them?

It turns out that the claims made recently in comments on this blog are almost all based on the writings of Tony Bushby. Tony is not a historian, and as far as I could investigate, it seems that the claims were almost totally invented – nothing less than outright lies and deception. He has invented books and authors, fabricated quotes, and misapplied genuine quotes so they are no longer accurate.

People who believe these claims are unwittingly being taken in. If you are interested in the details, please read on. (Otherwise, this may be a good place to stop!)

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How sermons are stifling christianity

Cartoon

Preaching is one of the mainstays of Protestant christianity (though not so important in Catholic and Orthodox churches). Bible colleges teach how to do it, websites tell us how important it is, and those considered good preachers can become celebrities.

Yet the words “sermon” and “preaching” have negative connotations to many people, jokes about sermons abound (did you know that if all the people who sleep through sermons were laid end to end, they’d be more comfortable?) and educationalists and psychologists tell us they are not very effective in teaching or changing people.

Recently several friends, strong and active christians who attend church regularly, made strong anti-sermon comments. It made me think again, that sermons are stifling christianity.

Here’s how.

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Learning from an atheist

Apologetics series

CATHEDRAL

Many atheists have alleged that great harm has been done by religion, christianity in particular. Even if they have overstated their case, we can, and must, still learn from their criticisms. And if the analysis is fair, we have all the more reason to listen and repent.

Keith Parsons is a US philosopher and atheist who writes about the philosophy of religion, and actively engages with christian belief via The Internet Infidels website and the Secular Outpost blog. Keith has made his assessments of christianity in two posts on Secular Outpost, and they are worth checking out.

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