Moving beyond the Reformation: grace, faith and works

One of Martin Luther’s most important arguments with the Catholic Church was his belief that salvation is “the free gift of God’s grace through the believer’s faith in Jesus Christ as redeemer from sin” (Wikipedia). This belief has formed the basis of Protestantism for 5 centuries, and his protest possibly assisted the Catholic Church to refine some of its teachings also.

But the Bible doesn’t seem to be as clear on this as is claimed.

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500 years later – a new reformation

This post is a revised version of my 2014 post The new Reformation.

Martin Luther with iPhone

Martin Luther is examined for heresy.

500 years ago, Martin Luther nailed his 95 theses to the Wittenberg church door, and, it is often said, began the Protestant Reformation.

40 years ago I came to the conclusion that the church in the western world was, in the next few decades, going to go through changes as significant as the Reformation. I felt we had moved away from the truth in several important areas – inward looking and hierarchical churches with structures that hinder rather than help the mission of Jesus, dead orthodoxy in many christians’ lives (including me), and failing to heed Jesus’ teachings on non-violence, acceptance and the perils of wealth – and God surely wouldn’t allow this to continue unchecked.

I think we are now in the middle of this new reformation, and here are some of the signs I see.

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Knowing the Way – scripture, experience, learning, tradition and the Holy Spirit

In the discussion on my previous post, Nate has questioned my approach to authority and christian belief. I do not believe the Bible is inerrant, and I said that most christians accept other sources of knowledge also: “reason and evidence, church teaching and tradition, and the Holy Spirit”.

And so he asked: “Why does the New Testament speak so much about false teachers, if it’s perfectly fine to get your beliefs from private revelation?” and “How can there be such a thing as “truth” when each person’s version is just as good as someone else’s?”, and then saw problems “if I took my own random thoughts and feelings as revelation from the supreme creator of the universe”.

These are fair questions, and I think another blog post is better than a long comment to answer them. It also gives me the opportunity to set out how I believe we know truths about God. I hope other readers are interested too, and will also comment.

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“The light given” – does it make sense?

My (internet) friend Nate has a blog, Finding Truth which I regularly read. We disagree profoundly because Nate is an atheist and former christian, while I still follow Jesus. So we cross swords occasionally, often disagreeing (amicably) with the approach the other takes to questions, evidence and arguments. He is gracious enough to welcome my critical comments, just as I welcome his here.

His latest post is The Light Given, and my disagreement is deep enough to make it difficult to express it in a comment on his blog, so I am commenting here, in the spirit of friendly disagreement and (perhaps) discussion.

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The kingdom of God – a ticket to heaven?

ticket

I was talking with an evangelical minister recently, about social justice and the mission of the church. He felt evangelism should be clearly our highest priority, because it has “eternal consequences”.

I suggested that wasn’t how Jesus saw things – his main message and highest priority seemed to be the kingdom of God. But the minister’s response was: “But Jesus said his kingdom was not of this world.” In other words, getting people into heaven was Jesus’ highest priority, and should be ours too.

I must admit I was flabbergasted. So I decided to look again at the gospel Jesus taught.

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Should christians accept everything in the Old Testament as truly from God?

otbattle

I was intending getting onto some more positive topics, but I decided I needed to have one more look at this matter.

My previous post, Did God command killings in the Old Testament or was that a misunderstanding?, examined an incident where Jehu became king of Israel by killing the former king, Joram. In discussion on that post, a reader suggested there were ways to interpret these difficult Old Testament passages that didn’t discredit the accuracy of the revelation of God’s character as they believed I was doing.

So let’s have a look in more detail.

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Did God command killings in the Old Testament or was that a misunderstanding?

chariot

Arguments rage about the Bible and how we should interpret it, especially about the Old Testament. Conservative christians are often critical of those who take a “liberal” view, which conservatives see as destructive and unfaithful, while sceptics tend to see the conservatives as not following the evidence.

Is there any way to break through on this question? Are there any clues in the Bible itself?

It turns out that there is much food for thought.

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