The slow easy slide into brutality

I went on a political demonstration today. Well, it was called a vigil, and it was quiet, peaceful and non-confrontational, but it was a protest. It was expressing concern about Australia’s treatment of asylum-seekers, specifically several hundred man on an island in Papua New Guinea, Australia’s northern neighbour.

Realistically, there is very little prospect, right now anyway, that our government will make a major change to its refugee policy, but we have to try. Down the track, change must surely come.

Because Australia has slipped ever so easily into a casual brutality in its treatment of desperate people, and one day we must surely be shamed into recognising how low we have sunk.

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500 years later – a new reformation

This post is a revised version of my 2014 post The new Reformation.

Martin Luther with iPhone

Martin Luther is examined for heresy.

500 years ago, Martin Luther nailed his 95 theses to the Wittenberg church door, and, it is often said, began the Protestant Reformation.

40 years ago I came to the conclusion that the church in the western world was, in the next few decades, going to go through changes as significant as the Reformation. I felt we had moved away from the truth in several important areas – inward looking and hierarchical churches with structures that hinder rather than help the mission of Jesus, dead orthodoxy in many christians’ lives (including me), and failing to heed Jesus’ teachings on non-violence, acceptance and the perils of wealth – and God surely wouldn’t allow this to continue unchecked.

I think we are now in the middle of this new reformation, and here are some of the signs I see.

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Christians and homosexuality – is there a peaceful way forward?

Difficult issues series

This has been perhaps the most difficult post I have written.

I’ve avoided writing about this issue because it is so divisive, and because I wasn’t sure I had anything worthwhile to say.

But while I don’t pretend to have a solution to the argument between the traditionalists and the progressives, I can’t help feeling that there should be some things christians of goodwill from both sides can agree on, and which might ease the tensions a little.

There is also the issue of how the secular world sees christians – surveys show that the perceived anti-gay emphasis of christians is a major barrier to non-believers ever seriously considering the claims of christianity.

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It was kind of amusing and revealing at the same time

The church I attend is part of a denomination which, based on the teachings of Paul, doesn’t allow women to be the senior minister in a congregation or to preach to a mixed gender audience.

A few weeks back a young woman, bare-headed and wearing casual clothes, led the prayers in the Saturday evening service we attend. Immediately afterwards, the Bible was read, and the passage from 1 Corinthians 11 included this statement:

“every woman who prays or prophesies with her head uncovered dishonors her head”

Then a few weeks later, a young women read the Bible passage for that day, from 1 Corinthians 14, which included this:

” Women should remain silent in the churches. They are not allowed to speak”

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Francis Chan: Giving it all away?

Francis Chan was just a name to me. He was a famous and respected megachurch pastor, speaker and author, but although I had heard his name, I knew nothing more. In 2010 he did the unthinkable, and resigned from the leadership of “his” 5,000 strong megachurch in California, but I remained oblivious – you can’t keep up with everything that happens!

But now I read about why he took that step, and more besides, and I am interested. Please read on to see why.

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Do normal people take risks for Jesus?

I am currently re-reading Chasing the Dragon, Jackie Pullinger’s remarkable story of “life and death in Kowloon Walled City”. It tells how the lives of thousands of poor and addicted Hong Kong residents were dramatically changed as they were miraculously healed of heroin addiction.

It also speaks to me of how God can use an unusual person who is willing to risk following the way of Jesus.

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