Book review: Disarming Scripture

Disarming Scripture by Derek Flood

The Old Testament world was a violent place.

For a christian, the most troubling violence is surely that said to be commanded by God, whether it be Abraham being commanded to sacrifice his son and heir Isaac, Joshua commanded to exterminate Canaanites who are unfortunate enough to be living in the “Promised Land”, the command through Elisha that Jehu should kill all the family of the line of Ahab (Joram, Jezebel and all their relatives), or many other incidents.

Christians must face the challenge: if God commanded these killings, how can we say he is loving?

This book addresses the question of violence attributed to God in the Bible, and how that can be consistent with the non-violent teachings of Jesus. And it comes with recommendations from no lesser luminaries than Walter Brueggemann, Brian McLaren, Peter Enns, Jim Wallis and Brian Zahnd.

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Did the exodus really happen?

The exodus of the Israelites from Egypt and their travel to the Promised Land is one of the key events in Jewish religious history, and, therefore, in christian belief as well.

But did it actually happen? Did something like 2 million people cross the Red Sea and through the Sinai, aided and guided by miraculous interventions by God?

Scholars from various disciplines have argued about the facts for years now, but perhaps there is some sort of consensus emerging. Perhaps.

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Self-giving love and the New Testament

As a young christian I was told that the love God has for us, and the love he wants us to have for others, is a self-giving love, for which the New Testament writers used the Greek word agape. This understanding was reinforced by reading the CS Lewis book, The Four Loves, which spoke about the following Greek words:

  • eros – romantic or sexual love (this word isn’t found in the New Testament);
  • storge – natural affection, as in a family (not used in the New Testament in this form, but used 3 times in compound words);
  • philia – friendship (this word and its derivatives is used many times in the New Testament);
  • agape and agapao – self giving love (by far the most common word for “love” in the New Testament).

Preachers, authors and bloggers still have the same understanding today, and sometimes build take-home lessons on the difference between philia and agape.

But it seems that the meaning of agape may not be as distinct as we have been told, and the two words may not have had very different meanings back then.

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It was kind of amusing and revealing at the same time

The church I attend is part of a denomination which, based on the teachings of Paul, doesn’t allow women to be the senior minister in a congregation or to preach to a mixed gender audience.

A few weeks back a young woman, bare-headed and wearing casual clothes, led the prayers in the Saturday evening service we attend. Immediately afterwards, the Bible was read, and the passage from 1 Corinthians 11 included this statement:

“every woman who prays or prophesies with her head uncovered dishonors her head”

Then a few weeks later, a young women read the Bible passage for that day, from 1 Corinthians 14, which included this:

” Women should remain silent in the churches. They are not allowed to speak”

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Joshua & the conquest of Canaan: what’s history, what’s legend, what’s unknown?

I don’t know about you, but when I read the Old Testament accounts of Joshua and the Israelites invading Canaan, I don’t have any picture of the geography or where the cities were located.

The matter is complicated by the fact that many people feel a lot is at stake. Believers generally want to find support for the Bible, and some unbelievers want to undermine it. Some Jews and Palestinians want to support their rival claims for the land.

So when I read the opinions of historians and archaeologists on whether these events were historical or legendary, I have little on which to base a judgment. I don’t think it’s the most important thing in the world, but it has been interesting to try to ferret out the truth, to read all sides of the question and try to come to an honest and true conclusion.

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Does archaeology show the Bible is true? Seven facts

I’m sure you will have read, and heard it said, that archaeology confirms the accuracy of the Bible. But you may also have heard from sceptics that the Bible isn’t historically accurate. So which is true?

This is a complex matter with a wide variety of conclusions among the experts. I have tried to investigate as impartially as I can, and it seems that both views are true (sometimes) …. and false (sometimes).

Here are seven statements I think can be known to be true.

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Should christians accept everything in the Old Testament as truly from God?

otbattle

I was intending getting onto some more positive topics, but I decided I needed to have one more look at this matter.

My previous post, Did God command killings in the Old Testament or was that a misunderstanding?, examined an incident where Jehu became king of Israel by killing the former king, Joram. In discussion on that post, a reader suggested there were ways to interpret these difficult Old Testament passages that didn’t discredit the accuracy of the revelation of God’s character as they believed I was doing.

So let’s have a look in more detail.

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Did God command killings in the Old Testament or was that a misunderstanding?

chariot

Arguments rage about the Bible and how we should interpret it, especially about the Old Testament. Conservative christians are often critical of those who take a “liberal” view, which conservatives see as destructive and unfaithful, while sceptics tend to see the conservatives as not following the evidence.

Is there any way to break through on this question? Are there any clues in the Bible itself?

It turns out that there is much food for thought.

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Five ways inerrancy is killing christianity

handcuffs

I don’t believe the Bible is necessarily without error (i.e. inerrant). It doesn’t specifically claim to be, and I don’t think any of the arguments for inerrancy stand up to scrutiny.

But I’m not going to argue about that here.

Rather, I want to suggest ways that this doctrine, which I believe is not Biblical, is also doing great harm to christianity.

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