The fulfilment of Old Testament prophecy

The back half of the Old Testament comprises the writings of 16 prophets. While most of their writings were either condemnations of the religious and social practices of the people of Israel and Judah, or encouragement to them in times of distress, there are a number of predictions about future events in the surrounding nations.

Some christians have used these prophecies, and their fulfillments, as an argument that the Bible is divinely inspired. However this argument has gone out of fashion. Criticisms of the argument include:

Some events in the life of Jesus are said to be in fulfillment of prophecy, but the original Old Testament passage was not, it is argued, a prophecy at all.
It is often disputed whether a prophecy was actually fulfilled in history. In some cases believers and sceptics use the same example but make different assessments of it. Some prophecies are fuzzy enough to make their fulfillment a matter of interpretation.
Some prophecies have not yet been fulfilled, apparently, but may still be in the future. This makes it hard to assess the overall picture.
To make a fair assessment would require assessing every prophecy in the Bible for its probability, and comparing the cumulative probability of the ‘successes’ with that of the apparent failures.

Typical arguments against fulfilled prophecy can be found on the Secular Web here and here.

On this page I examine some of these claims and counter claims, to see how they stack up against the historical evidence. if the prophecies were indeed fulfilled, then an argument for the truth of the bible may be fairly developed, but if the claims cannot be sustained, then it is dishonest for christians to use them

Conclusions so far

I have only examined one prophecy so far (Ezekiel and Tyre) and so far I think the jury is still out. There could be a valid argument, but some claims are seriously over-stated.

Scholars have long recognised that the essence of prophecy is not so much prediction as a message of warning or encouragement. We misrepresent prophecy if we forget this.
Even when prophecy is predictive, it generally takes a long term perspective (fulfillment may occur in stages) and is more interested in God’s message than the details. It is notable that when Jesus and the New Testament writers quote Old Testament prophecy, they do not always take a literalist view.
Ezekiel’s prophecies concerning Tyre were loosely fulfilled, but only partly fulfilled literally. We need to be careful in using them to make claims they do not necessarily support.
By the same reasoning, we need to be very sure of our historical ground before we use any argument from prophecy. But if we do our history well, I think a useful argument may perhaps be constructed.

Case studies

Ezekiel and Tyre

This is one of the most commonly discussed examples. For example John Bloom, a university professor of physics, has written Is Fulfilled Prophecy of Value for Scholarly Apologetics?, in which he argues that fulfilled prophecy can be used to support the supernatural origin of the Bible and illustrates this with a discussion this prophecy, which he believes has been remarkably fulfilled. Yet sceptics use this same example to argue that Ezekiel’s prophecies were mistaken.

Background

Tyre is an ancient Phoenician seaport on the Mediterranean coast just north of Israel, probably established in the third millennium BCE. It was located on an off-shore island and on the adjacent mainland. It was attacked many times in Biblical times, and captured more than once. In 586-573 BCE Babylonian king Nebuchadrezzar attacked Tyre and razed the mainland section to the ground but was unable to capture the island city despite a 13 year siege, because his land-based army had no ships.

In 332 BCE Alexander the Great captured Tyre, and as part of the assault built a causeway to the island using rubble from the remains of the old mainland city. (With the build-up of marine sediment, the former island is now an isthmus.) In 1291 CE, Muslims conquered the city and left it in ruins. It remained a small fishing village for centuries, then began to be re-established in the 18th century. It is now Lebanon’s fourth largest city at 60,000 people.

The prophet Ezekiel prophesied against Tyre:

The original oracle in Ezekiel 26:3-14 says: “I will bring many nations against you …. They will destroy the walls of Tyre and pull down her towers; I will scrape away her rubble and make her a bare rock …. her settlements on the mainland will be ravaged by the sword…. Nebuchadrezzar king of Babylon …. will direct the shock of his battering rams against your walls, and with his axes he will break down your towers. …. With the hoofs of his horses he will trample all your streets …. they will break down your walls and destroy your pleasant houses; your stones and timber and soil they will cast into the midst of the waters…. You will never be rebuilt”
But a later oracle in Ezekiel 29:17-19 says: “Nebuchadrezzar king of Babylon made his army labor hard against Tyre…. yet neither he nor his army got anything from Tyre to pay for the labor that he had performed against it.”

Interpretations of Ezekiel’s oracles

Interpretations of this prophecy are very polarised, as these references show:

Believers: Tektonics, 100prophecies and Apologetics Press.
Sceptics: Bible Verses Rarely Read on Sunday, The Skeptical Review Online and Dave Matson.

There is no doubt that some matters predicted by Ezekiel came to pass – the attacks on Tyre, the razing of the mainland city, the scraping of its rubble into the sea, and the overall downfall of the once-powerful city. But other matters are arguable, and Ezekiel himself, in his second oracle, seems to accept that the first had not been fulfilled completely. The main factual disagreements between the two interpretations seem to be:

Whether Ezekiel’s prophecy requires the destruction of Tyre to be accomplished by Nebuchadrezzar (which didn’t happen) or whether it allows for the “many nations” mentioned by Ezekiel to participate (which can then include Alexander). This question is problematic, as prophecies tend not to be absolutely clear. But since some of the oracle is in plural, whereas that part specifically naming Nebuchadrezzar is in the singular, we may give Ezekiel the benefit of the doubt here, and say that his overall picture is correct.
The exact location of the city of Tyre then and now, and whether it has been rebuilt in the same location. It seems clear here that the sceptics are correct, and Ezekiel’s prophecy has not been fulfilled to the letter. Many christians argue, however, that Ezekiel was using prophetic hyperbole, and that Tyre certainly met its doom and has never risen to its former prominence. This is probably a reasonable view, but nevertheless makes it harder to use this as an example of literally fulfilled prophecy.

A middle view

It seems that neither side can win this argument – there are some fulfilled prophecies in Ezekiel’s oracles, and some unfulfilled. But there is a middle view, represented by this balanced discussion by christian scholar Robert Bratcher. He concludes that some of Ezekiel’s prophecies were wrong but that:

Prophecy is not so much about precise prediction of future events as about God warning or encouraging his people. (And as other commentators have said, prophecy is often a warning and may or may not come true depending on how people respond.)
Ezekiel’s overall message of God’s judgment on Israel through the Babylonians was confirmed by history, even though some oracles were not fulfilled in detail.
The Jewish community which preserved the oracles of Ezekiel was not apparently concerned about the details, and faithfully preserved the oracles regardless – which is testimony to their integrity and their (apparently) different view of prophecy to modern believers and unbelievers alike.

Conclusion

We can conclude that while Ezekiel correctly predicted the downfall of the powerful city of Tyre and some of the details of its fate, many of the details are at best unclear, and at worst unfulfilled. Thus his prophecy is problematic for the purpose of making an argument for divine authorship.

the Way?